Showing posts with label Portuguese Culture. Show all posts
Showing posts with label Portuguese Culture. Show all posts

Wednesday, 11 May 2016

Ricardo Reis’ Trajectory at the Hands of José Saramago

by Cristina Gonçalves

O Ano da Morte de Ricardo Reis (The Year of the Death of Ricardo Reis) is a novel written by Portuguese novelist José Saramago in 1984. As suggested by the title of the book, this story details the life of Ricardo Reis upon his return to Portugal. Reis leaves Brazil in 1935 and returns to Lisbon once the news has reached him of Fernando Pessoa’s death. Once in Lisbon, Reis takes up residence at Hotel Bragança where he becomes familiarized with the manager and other employees as well as Marcenda, a guest and Lídia, a maid. These two women subsequently become the object of a love interest for Reis. What is most disconcerting about Reis is that he does not take up the practice of medicine in Portugal but rather spends several months roaming the streets of Lisbon, reading the newspaper, which informs him of the various political crises occurring. Two of these events are the beginnings of the Spanish Civil War and the mutiny by the sea navies.
The character Ricardo Reis in Saramago’s novel is one of Pessoa’s most well-known heteronyms. A heteronym must be distinguished from a pseudonym. The latter is merely a fictitious name that is used by an author who, for one reason or another, does not want to sign his name. The former encompasses an entity that has a personality, a life and is distinct from the author. Pessoa is known for his many heteronyms and his search for an identity. However, Pessoa passed away and never concluded the story of Ricardo Reis, leaving him in Brazil. Saramago saw himself as responsible for taking Ricardo Reis’ future into his hands and does so by altering his trajectory throughout the novel which ultimately concludes with his death. This paper will examine the various methods used by Saramago to create a dialogue with Pessoa himself and with Ricardo Reis. It will begin by analyzing the intertextuality, more specifically the use of allusion, by Saramago in his construction of Ricardo Reis. This will then be followed by a discussion of the metaliterature employed by Saramago to bring the orthonym and the heteronym into conversation with one another. Finally, this paper will conclude with an examination of the ways in which Saramago reflects himself onto the heteronym.

Intertextuality
The term intertextuality originated in the 20th century and had been defined by many theorists. One of the most common definitions is that of Julia Kristeva which states that all written text is like a mosaic of citations, that is built up from previous works which are absorbed and transformed into another new text (“Fernando Pessoa e os Heterônimos”). Intertextuality is a broad topic, which is divided into various types of intertextuality. The one that is most pertinent to Saramago’s novel is an allusion. Allusion refers to mentioning any literary work, whether it is through characters, authors or events (“O Ano da Morte de Ricardo Reis”). Throughout the novel, Saramago uses various characters that have been written about by Pessoa himself or by Ricardo Reis, and he also references works that have been created by the heteronyms.
The most obvious form of allusion begins when Saramago uses Ricardo Reis as the protagonist in his novel. Interestingly, Saramago alludes to this use of intertextuality when he says that “it never occurs to people that the one who finishes something is never the one who started it, even if both have the same name, for the name is the only thing that remains constant” (37). Through this quote, it is almost as if Saramago himself is telling the reader that Pessoa left some unfinished business that he plans to take care of. Saramago does not necessarily appropriate himself of Ricardo Reis since he is known in the literary world as a heteronym of Pessoa. Thus, this is not plagiarism in any way but rather an ode to Pessoa and his life’s work that was never completed because of his death. Therefore, it is evident that Saramago retrieves Ricardo Reis from Brazil after an absence of 16 years and brings him to Portugal where he belongs and where he would have been had it not been for his political exile years prior.
The second form of intertextuality is the presence of Lídia as Ricardo Reis’ lover. Saramago, in the novel, points out that Lídia, has the same name as the Lídia that Ricardo Reis had written about in one of his poems. Ricardo Reis recognizes the name and smiles upon hearing that the chambermaid had the same name as the character of his poem entitled Vem Sentar-te Comigo, Lídia, à Beira do Rio. Though there was no other resemblance between the two, the name is enough to spark his attention and to ignite the relationship between the two.
In addition to referencing works of Ricardo Reis, Saramago also brings the poetry of Àlvaro de Campos into his novel on two occasions. The first reference occurs when Ricardo Reis says “It is I, without any irony, without any sorrow, content to feel not even resentment, as a man who desires nothing more or knows that he can possess nothing more” (35). This is a verse directly taken from Àlvaro De Campos’ poem Tabacaria and serves the purpose of describing his current situation in Lisbon whereby he is in limbo. He does not know what he is doing in the city, does not know other people and does not even have a home that he can call his own. In essence, Ricardo Reis does not possess anything: no property, no relationships, and no future. Though this does not seem to bother him in the least, he does not even make a full hearted attempt to change his circumstances but rather accepts them for what they are. It appears that Ricardo Reis does not want to commit to any permanence in his life; he prefers temporary things such as the position as a substitute doctor (Bueno). The second occasion whereby Saramago evokes Àlvaro de Campos is through the use of his lines from Todas as cartas de amor são, “All love letters are ridiculous, even more ridiculous, it suddenly becomes clear, never to have received one” (229). This line is used by Ricardo Reis to express his frustration in regards to not receiving any love letters from Marcenda despite having sent her a few. Àlvaro de Campos is Pessoa’s heteronym that gives in to his emotional impulses when he writes which may be why Saramago uses his verses as a method to convey Ricardo Reis’ emotions towards both his current conditions and his love for Marcenda.
Also, the use of intertextuality comes in the form of Saramago criticizing Pessoa himself. Pessoa wrote Mensagem which is a collection of poems about famous Portuguese historical figures and was also the only book that was published while he was alive (“Fernando Pessoa e os Heterônimos”). In the novel, Saramago uses the character of Pessoa himself and says “Fernando Pessoa got up, half-opened the shutters, and looked out. An unpardonable oversight, he said, not to have included Adamastor in my Mensagem” (194). The Adamastor was used in Luís de Camões’ poem Os Lusíadas as a symbol of the barriers faced by Portuguese navigators during their times of sea exploration (Figueiredo). This line in Saramago’s novel is a criticism towards Pessoa for not having included such an important part of history in his work, especially since the Portuguese were well known for their naval explorations. Even more straight to the point is the fact that Saramago puts these words of regret for having forgotten such a contribution to Portuguese culture in the mouth of Pessoa.

Metaliterature – A Conversation between the Orthonym and the Heteronym
         Pessoa, as a writer, was interested in the topic of identity, which is a complex topic (Jones). This was his quest throughout his life, which led to the creation of both his orthonym and his heteronyms. These terms must be distinguished and defined to obtain a full understanding of how Saramago uses the two to create dialogue through his use of metaliterature. An orthonym is the internal self of the author being exposed and used to explore the notion of identity (Jones). A heteronym has a biographical and a physical description with a career and temperament (Jones). It is through the dialogue of the orthonym and the heteronym that Saramago succeeds in creating a metaliterature approach. Metaliterature can be defined as a type of literature that seeks to shed light and explain itself more thoroughly (O Ano da Morte de Ricardo Reis). This simply stated means that Saramago uses metaliterature as an attempt to explain what Pessoa meant by ‘identity’. Additionally, there are two conversations in particular whereby Saramago uses Pessoa and Ricardo Reis to question, and perhaps even distinguish a heteronym from its creator in the mind of the reader.
Metaliterature, as used by Saramago, shows the reader that Pessoa, throughout his whole life and after having tried to define identity, was unsuccessful. He says, “innumerable people live within us. If I think and I feel, I know not who is thinking and feeling, I am only the place where there is thinking and feeling” (13). This quote could not conceivably be harder to comprehend and make sense of. This is precisely the feeling that Saramago is attempting to portray since Pessoa was never able to unveil that mystery. Ricardo Reis in this passage cannot identify who he is, all that he truly knows about himself is that he is a person of living flesh but does not know where these thoughts and feelings come from. He does not know if they are his own or if they are someone else’s, or perhaps even a mix of the two.
Furthermore, there are two conversations between Pessoa and Ricardo Reis, which both confuse and enlighten the reader simultaneously about the distinguishing factor between an orthonym and a heteronym. This first conversation is as follows: “But I see you, Because I want you to see me, besides, if you think about it, who are you” (Saramago 66). Pessoa is questioning Ricardo Reis, and it seems as if he is implying that Ricardo Reis is Pessoa. Pessoa is trying to evoke a response out of Ricardo Reis to oppose what is being implied and to defend himself as an entirely separate being form Pessoa. Additionally, Pessoa is trying to get Ricardo Reis to give him the answer to his search for identity which he did not complete during his life, but that could be completed now. The second conversation follows a similar approach whereby Pessoa and Ricardo Reis have the following conversation: “As you can see, we know everything about each other, or at least I about you, Is there anything that belongs only to me, Probably not” (313). This leads the reader to believe that despite the difference between the orthonym and the heteronym, there is still a strong link that binds the two and that they are not wholly indistinguishable from one another.

Ricardo Reis as a Reflection of Saramago
Saramago was the object of various interviews with Carlos Reis who made a compilation of the interviews into a book titled Dialogos com Jose Saramago. Chapter six of this book, Sobre a Narrativa e o Romance, sheds light on some of the many traits that characterize Saramago as a writer which he then passes onto his characters. He does this in several ways by attributing some of his qualities onto Ricardo Reis and transforming his personality. The first notable response that Saramago gives is that he feels the necessity, as a person, to try to explain everything (Saramago and Reis). This reaction can be interpreted as Saramago’s need to explain what happens in Ricardo Reis’ life since it is left unclear by Pessoa. He feels that it his literary duty to relieve Ricardo Reis from his life in limbo and give him a purpose, or at least give him an end. Saramago ends the novel with Ricardo Reis’ death, which has the most conclusive end that any heteronym could have been subjected to. Once Ricardo Reis is dead, there remains nothing else to be explained, and so Saramago can put his need for explanation to rest once and for all, knowing that there cannot be anything added to the story.
Another interesting response given by Saramago during the interview is that he uses his memory in the creation of characters (Saramago and Reis). This does not necessarily mean that his characters are based on real people, but rather that there are specific characteristics in that he inserts into his characters that are real. Saramago, states that he has always been fascinated by physical defects and that one day during a dinner at a restaurant he saw a girl whose left arm was paralyzed (Saramago and Reis). If this sounds familiar, that is because Saramago applied this paralysis to Marcenda, one of Ricardo Reis’ love interests. Even more compelling is the fact that Ricardo Reis, throughout the entire novel, always mentions the limp arm whenever he encounters Marcenda. This disability becomes almost like a defining feature of Marcenda as a person and in the novel is the very reason why Ricardo Reis meets her. Every month Marcenda and her father Doctor Sampaio return to Lisbon in hopes that she will be cured of her paralyzed arm. In this example, it is evident that Saramago’s obsession with disability and with physical defects is passed onto Ricardo Reis and becomes one of his obsessions.
Additionally, Saramago admits in his interview that writing is not something that he takes pleasure in and that it is in fact something that he has to force himself to do (Saramago and Reis). This is one of his characteristics that he makes as part of Ricardo Reis. Ricardo Reis is said to compose “poetry line by line with much effort, agonizing over rhyme and meter” (Saramago 55). Though he is not practicing medicine and views himself as a poet, composing becomes a struggle for him and is something that he does not do as self-fulfilling or pleasurable but more as a job. He aspires to be like Alberto Caeiro and Pessoa in that he wants to be remembered as a poet as opposed to a doctor. Therefore, he does not only write what he wants the way he wants but rather is meticulous in the way that he writes. He is a perfectionist who needs the rhymes and meters of his verses to follow the rules prescribed. In this aspect, it must be noted that he is the complete opposite from Saramago. Saramago is an author who fails to meet the literary conventions of his writing style. He opposes the rules in this novel by using only two types of punctuation: the comma and the period. This is different from all other authors because to signify speech, and he simply uses a comma and a capital letter to indicate when a speaker begins instead of using quotation marks.

Conclusion

In conclusion, this paper has examined the various methods used by Saramago in his novel to dialogue with Pessoa and with Ricardo Reis. The analysis began with a look at intertextuality, and allusion more specifically, and the importance it had in the construction of Ricardo Reis as the protagonist of the novel. Subsequently, there was a detailed explanation of the different examples of metaliterature utilized by Saramago, which brought Pessoa, the orthonym, and Ricardo Reis, the heteronym, into conversation with one another to portray the Pessoan themes of identity and heteronyms. Finally, the paper examined the different ways in which Saramago applied his own characteristic traits as a write in the character of Ricardo Reis. Saramago’s novel was both enlightening and innovative in the way that it used an already well known heteronym in Portuguese literature and created a new destiny for him which ended in him joining Pessoa in the Rua dos Prazeres in the cemetery.

Monday, 26 October 2015

XII Semana da Língua Portuguesa


XII SEMANA DA LÍNGUA PORTUGUESA
2 a 9 de novembro de 2015
Universidade de Toronto
Victoria College
91 Charles Street West

SEGUNDA-FEIRA, 2 DE NOVEMBRO
10h00
Exposição - Autoretratos lusófonos
A exposição ficará patente ao público até ao dia 9 de novembro
Local: 2.º andar do Victoria College (Hall)

12h15
Abertura oficial da exposição e entrega do Prémio Pedro da Silva
(cortesia da Caixa Geral de Depósitos a confirmar)

12h30- 14h00
Brasil sobre a mesa – compreender a comida brasileira e a sua história,
por Isabel Pimentel (jornalista)
Sabores da comida lusófona
Local: sala VC 213

TERÇA-FEIRA, 3 DE NOVEMBRO
10h00 – 12h00     
Passeio pela zona antiga do Little Portugal, por Domingos Marques (autor)
Local: Northrop Frye Hall – rés-do-chão

11h00 – 15h00     
Bake Sale, organizada pela UTPA (University of Toronto – Portuguese Association)
Local: Northrop Frye Hall – rés-do-chão

QUARTA-FEIRA, 4 DE NOVEMBRO
8h00 – 16h00       
Adopt-a-student Day (dia de orientação para alunos do liceu, organizado pela UTPA (University of Toronto – Portuguese Association)
Abertura:  Porquê estudar português?, por Manuela Marujo
Local: Debates Room, Hart House, 7 Hart House circle

16h00 – 17h30     
Workshops de dança - afro-brasileira e moderna com Newton Moraes e forró com Raíssa Siqueira e Gabriel Freire
Local: Music Room, Hart House, 7 Hart House circle
Os workshops têm a duração de 30 minutos

QUINTA-FEIRA, 5 DE NOVEMBRO
11h00 – 12h00     
A linguagem jornalística, por Maria Inês Almeida (jornalista e escritora)
Local: Emmanuel College, sala 108

19h00                   
Projeção e debate do filme "O Vento Lá Fora" (Brasil, 2015)
A poesia de Fernando Pessoa lida pela cantora Maria Bethânia e pela professora Cleonice Berardinelli (Filme inédito no Canadá - Sem legendas em inglês)
Local: Media Commons Film Theatre, Robarts Library (3rd Floor, 130 St George St.)

SEXTA-FEIRA, 6 DE NOVEMBRO
19h00                   
Bate Papo (Language Circle onde brasileiros e alunos de português se reúnem para conversar e praticar a língua de Camões)
Local: O’Grady’s Tap & Grill (171 College St.)

SÁBADO, 7 DE NOVEMBRO
11h00 – 15h00     
Sábado da Feijoada Beneficente - O Brazuca vai reverter a renda ao Saúde Criança
Local: Yauca’s Lounge (755 Dovercourt Rd.)


Click the image to enlarge the poster


Tuesday, 22 September 2015

Escritoras Júlia Nery e Aida Baptista

Os alunos de PRT423F - PORTUGUÊS PARA AS PROFISSÕES  - um novo curso oferecido pelo nosso Departamento este ano letivo - tiveram o privilégio de escutar Júlia Nery a falar sobre seu romance O CÔNSUL e Aida Baptista sobre uma de suas crónicas AS CAMBALHOTAS DO HÍFEN.
Professora Manuela Marujo, ao lado das escritoras Júlia Nery,
Aida Baptista com alguns dos alunos.

Wednesday, 2 September 2015

Why do the humanities matter?



The Enduring Relevance of the Humanities


The University of Toronto has a well-deserved reputation for strength in medicine, engineering and the sciences. But U of T is also a powerhouse in the humanities. Recent rankings place us in the top 20 worldwide in English, philosophy, history and modern languages. Our Centre for Medieval Studies is world-renowned. Our faculty regularly win major national and international awards, such as the Holberg Prize, which is often called the “Nobel Prize for the humanities” (Natalie Zemon Davis, history; and Ian Hacking, philosophy) and the Molson Prize (Keren Rice, linguistics; Linda Hutcheon, English; and Wayne Sumner, philosophy). We host globally significant editorial projects such as the Dictionary of Old English, and our Jackman Humanities Institute is a hotbed of intellectual ferment.
Why do the humanities matter? The study of philosophy, religion, literature, languages, history, drama and art engages us in a conversation about what it means to be human. It enables us to think broadly and deeply about our problems and the values that guide us in forging solutions. The humanities foster cross-cultural understanding and engagement. They investigate the meaning of practices, texts and artifacts and thus encourage a critical rethinking of individual happiness and cultural vitality.
For these reasons, an education in the humanities provides its own intrinsic rewards. But a humanities degree also helps prepare graduates for a wide range of careers. As I noted in my column in the Spring 2014 issue, there is a great deal of pressure on universities these days to produce “job ready” graduates. Some see this as providing the rationale to give priority to the sciences and professional disciplines. On the contrary, experience indicates that a humanities education prepares students not only for specific jobs, but for a career and a lifetime of success.
In a 1985 interview, Northrop Frye said, “The businessman who hires someone totally inarticulate soon finds out that such a person is no more use to him than someone who falls asleep on the job. But the humanities graduate who has developed good verbal skills, whose mind has been framed to be flexible and adjustable, will find many options open.”
What was true three decades ago is even truer today. Many employers see great value in the competencies shown by employees with a humanities background. The American Academy of Arts and Sciences reported in 2013 that more than 90 per cent of business leaders regard liberal education as important because it imparts knowledge, both broad and specific, while fostering the qualities highlighted by Frye.
Still, there is work to be done. While defending the value of the humanities we must also help our graduates in these disciplines to extract the full benefit of their education. This is part of one of the three priorities for the university that I identified when I became president – to re-examine or perhaps even reinvent undergraduate education. To that end, recently Professor Donald Ainslie was appointed provostial advisor on undergraduate humanities education. Professor Ainslie has a great record of leadership and creativity in the field – both in his current role as principal of University College and from his time as chair of the philosophy department. In this new assignment, he will work with the office of the vice-provost (students), with humanities chairs on all three campuses and with Professor Susan McCahan, who was recently appointed to the new position of vice-provost for innovations in undergraduate education.
I will return to the topic of liberal education in a future column. For now, I offer this additional argument for the enduring value of the humanities. In the digital age, facts are instantly available to anyone with an Internet connection. But one must also be able to analyze information critically and marshal key points to form persuasive arguments. And this is just a starting point. The study of the humanities empowers us to question our assumptions, to communicate and to collaborate, to understand our history and culture and those of others, to evaluate what is and to imagine what could be. The humanities, therefore, are not only relevant – they are crucial to individual and societal progress and well-being.
Sincerely,
Merit Gertler
Published by Uoft Magazine

Thursday, 16 July 2015

New Portuguese Courses 2015/16


PRT120 Portuguese for Spanish Speakers: Introductory Language Course 
Introduction to the Portuguese language for speakers of Spanish (and possibly of other Romance languages, such as Italian, French or Rumanian). Overview of basic grammatical structures, development of vocabulary and oral and written expression.



PRT219 Academic Portuguese: Introductory Course for Students Who Have Had Previous Contact with the Language
This course is designed to meet the needs of students who have had exposure to spoken Portuguese in an informal context, but little to no exposure to written Portuguese. The students’ ability to speak and understand Portuguese may range from basic to relatively high fluency, but they cannot write and/or read Portuguese. The course reviews English/ Portuguese spelling differences; written and spoken registers of Portuguese, and basic aspects of the grammatical system. The course aims at (1) providing students with the essential understanding of Portuguese grammatical system; (2) building their vocabulary; and (3) training them to express themselves formally in both spoken and written Portuguese.



PRT423 Portuguese for Professionals: Advanced Language Course Dealing with Use of Language in the Workplace
The course will help students to develop language on a range of topics from financial, legal, medical to educational. It will also provide students with the awareness of Lusopone cultures and improve cross-cultural competence.
 

PRT358 Portuguese Studies – Introduction to Luso-African Studies


I Introduction to African expressions in literature, arts, media and cultural manifestations emphasizing its social and geopolitical aspects, recognizing, valuing, and redefining the meaning and specificities of African cultural practices in the Lusophone world, which includes African countries with Portuguese as their official language (Angola, Cape Verde, Guinea-Bissau, Mozambique and São Tomé and Principe) as well as Brazil. During this course, we will read, discuss and compare recent theoretical works in literature, anthropology, film and cultural studies approaches to nationalism, culture, diaspora, postcolonialism, hybridization, underdevelopment and globalization.  (Pre-requisite: PRT258 or Permission of Instructor; taught in English)


PRT355 Topics in Brazilian Culture: Brazilian Cinema


Brazilian films analyzed under cinematography aesthetic and rhetoric. This survey course will focus on cinema and film criticism in their historical, geopolitical, and socio-economic contexts since early cinema to contemporary film production. The cinema of Brazil, as well as those of other Latin American countries such as Argentina and Mexico, experienced profound transformations in their production each time a new government came into power. Salles Gomes, the famous Brazilian critic, pointed out that Brazilian cinema has taken varied trajectories in dealing with its underdevelopment. In the last 50 years, Brazilian filmmakers have continually struggled against political and economic difficulties and have been negatively affected by censorship, lack of access to foundation and government grants, and uninterested audiences who are consumed by Hollywood films and mass television. (Pre-requisite: PRT258 or Permission of Instructor; taught in English)

Tuesday, 24 February 2015

Luso-Brazilian Film Screenings: Festivals’ Picks @ the Media Commons Theatre

Luso-Brazilian Film Screenings: Festivals’ Picks @ the Media Commons Theatre



The Department of Spanish and Portuguese in collaboration with the University of Toronto Libraries would like to invite you to the Luso-Brazilian Film Screenings: Festivals’ Picks that will be held on Thursdays of the month of March at the Media Commons Theatre (Robarts Library, 3rd floor).



PLACE    Media Commons Theatre (Robarts Library, 3rd Floor)
DATE    March 5, 12, 19 and 26, 2015
TIME:    7:00 pm
Screening 1 (Mar 5, 2015):

Found Memories (Histórias que só existem quando lembradas, Brazil, 2011) Directed by Julia Murat

Each citizen of Jotuomba plays an integral role in village life. Madalena is responsible for baking bread; each morning she stacks her rolls as Antonio prepares the coffee. The two share a morning ritual of arguments and insults, followed by an amicable cup of coffee on the bench outside Antonio’s shop. At midday the church bells ring, summoning the villagers to mass. In the early evening, they all share a meal together. And so life proceeds in Jotuomba, the days languidly drifting into one another. The only variations seem to be in the weather. One day Rita arrives looking for a place to stay. She came upon the village while traveling through the valley, following the unused railroad tracks. She is a photographer, intent on capturing the village’s special allure. Initially reticent, the townsfolk gradually open up to her, sharing their stories and allowing themselves to be photographed. Rita is comfortable with technologies old and new, and Madalena teaches her to knead dough by the light of an oil lamp. Only the village priest continues to find Rita’s presence worrisome, especially when she begins asking about the locked cemetery. It was awarded in several international film festivals, including San Sebastian, Lima, Reykjavik, and Washington DC.
Trailer: https://www.youtube.com/watch?v=-KX6dfb8lPs

Introduced by Hudson Moura

He is an Assistant Professor at the Department of Spanish & Portuguese at the University of Toronto. He teaches Luso-Hispanic literature and cinema. Presently he is working in the post-production of a documentary featuring Brazilian-Canadian dancer Newton Moraes. In addition, he serves as a film programmer and hands-on workshop facilitator in international film festivals in Toronto.

Screening 2 (Mar 12, 2015):

Tabu (Portugal, 2012) Directed by Miguel Gomes
A Portuguese explorer making his wistful way through the wilds of Africa, haunted by ghosts and threatened by crocodiles, is a character in a movie that is watched by Pilar (Teresa Madruga), a middle-aged single woman living in modern Lisbon. Her unadventurous, middle-class euro zone existence is melancholy in its own way. Like the explorer, Pilar is filmed in narrow-screen black-and-white, which casts a glow of nostalgic mystery over her everyday dealings with friends and neighbors. She teams up with her deceased neighbor’s maid to seek out a man who has a secret connection to her past life as a farm owner at the foothill of Mount Tabu in Africa. It has received many prizes, including two awards at Berlin Film Festival.
Trailer: http://www.imdb.com/video/imdb/vi261072665/?ref_=tt_ov_vi

Introduced by João Pedro Vicente Faustino

He has a Licenciatura degree in Modern Languages and Literatures, specializing in the areas of Portuguese and English, and a post-graduate degree in language and literature teaching, both from the University of Lisbon. He has been visiting lecturer in Portuguese at the universities of Delhi, India, and Granada, Spain. João is interested in the study of Second Language Teaching/Learning and of Contemporary Literature.

Screening 3 (Mar 19, 2015):

City of God (Cidade de Deus, Brazil, 2002) Directed by Fernando Meirelles

Cidade de Deus is an overwhelming film about the life of the notorious outer suburb of Rio de Janeiro of the same name, based on a book by Paulo Lins. The streets of the world’s most notorious slum are a place where combat photographers fear to tread, police rarely go and residents are lucky if they live to the age of 20. In the midst of the oppressive crime and violence, a frail and scared young boy will grow up to discover that he can view the harsh realities of his surroundings with an artistic eye. In the face of impossible odds, his brave ambition to become a professional photographer becomes a window into his world and ultimately his way out. Nominated for 4 Oscars, including Best Director and Best Adapted Screenplay.
Trailer: http://www.imdb.com/video/screenplay/vi3639516697/?ref_=tt_ov_vi

Introduced by Abigail Friendly

She is a planning scholar and urban researcher. She obtained a Ph.D. in Planning from the University of Toronto and a Masters in Global Politics from the London School of Economics. She studies issues of participatory planning and practice, governance and state-society relations, social justice, civil society and urban politics in the context of planning in Brazilian cities. She has lectured on Latin American geographies and given guest lectures on the Brazilian urban context. She has also worked in the public sector and as a consultant on public and urban policy including social housing and urban agriculture, both in Canada and Brazil.

Screening 4 (Mar 26, 2015):

Neighboring Sounds (O Som ao Redor, Brazil, 2012) Directed by Kléber Mendonça Filho

Meandering past the residents of a wealthy street in Recife, where private security guards ply their trade, this self-assured debut portrays the two sides of the Brazilian Dream. Filho scratches the varnish of a culture that revolves around paranoia, fear and revenge. In Neighboring Sounds, the director builds soundscapes not with pulverizing sonic waves but with a dog’s insistent bark, the faraway chatter of children playing, the sudden crash of cars at an intersection. Rather than a global apocalypse, the events depicted here are little more than a languid handful of days at an affluent block in the northeast city of Recife. Under Mendonça Filho’s wily direction, however, this seemingly low-key stroll through upper-class Brazilian streets and apartments turns out to be just as chocked with anxiety. Won many prizes around the world, including in the festivals of Rotterdam, São Paulo, Manila, Porto and Toronto Film Critics.

Trailer: http://www.imdb.com/video/imdb/vi3490030105/?ref_=tt_ov_vi

Introduced by Mike Filippov

He was born in Montreal, raised in Rio de Janeiro and educated in Ontario. He is an all around sound guy. He free-lanced in recording studios, was the technical director of CIUT FM and mixed music at Toronto’s Downtown Jazz Festival before taking on the film business. He currently works as a production sound recordist, post production sound editor/mixer and documentarian.

Language

All movies are in Portuguese with English subtitles. Each movie will be introduced and contextualized by a specialist and a Q&A session will follow each screening.

Free Admission

Admission to this event is free, but please take the time to complete our event registration form:

http://goo.gl/forms/14mdFUXNGs

Organizers

Hudson Moura (Department of Spanish & Portuguese)

Fabiano Rocha (University of Toronto Libraries)



Support

General Consulate of Brazil in Toronto

 

Contact

For further information regarding this event, please contact: fabiano . rocha @ utoronto . ca



Sunday, 9 November 2014

XI Portuguese Language Week – Nov 10-14, 2014


                                                                                   Will of D Afonso II , june 27, 2014

                                                                           Testamento de Afonso II, 27 junho 1214

 8 SÉCULOS DE LÍNGUA PORTUGUESA-1214-2014

10-12 Novembro – Exposição TEMPO DA LÍNGUA & ETIMOLOGIA DAS PALAVRAS FAVORITAS– Victoria College, 2º Andar

11 Novembro – Lançamento do blogue SOTAQUES – sotaquesuoft.utoronto.ca

12 Novembro – MESA REDONDA DE ESCRITORES (Erika de Vasconcelos, Carlo Matos, Irene Marques, Emanuel Melo)- Capela do Victoria College, 2º andar,  Sala 213, 17:00-19:00

Esta atividade é realizada em colaboração com o Camões Instituto e a Universidade de York e está inserida no programa “Entre Margens e Memórias: Representações da Diáspora.”

13 Novembro – Encontro com a INVESTIGADORA Anabela Mimoso – Victoria College, Sala 211, 10-12am

14 Novembro – Entrega do Prémio PEDRO DA SILVA, cortesia da Caixa Geral de Depósitos Toronto

Encontro com as ESCRITORAS Aida Baptista e Anabela Mimoso – Citizenry Café (982 Queen Street W), 18:00-20:00

Esta atividade é realizada em colaboração com o Camões Instituto e a Universidade de York e está inserida no programa “Entre Margens e Memórias: Representações da Diáspora.”